The next
morning we all set of together in Jakub’s car & drove to CHMIELNIK, (Yiddish
CHMELNIK) where we visited the rebuilt Synagogue which is now a Museum, &
met the Curator Piotr KRAWCZYK, who showed us round
the exhibition. We were very taken not just by the thought & care used in
the reconstruction of the Synagogue itself, but also in the many artefacts of
previous JEWISH life in the area prior to WWII. Most of all we were impressed
by the passion, thoughtfulness & dedication expressed by Piotr & his
staff.
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CHMIELNIK SYNAGOGUE SIGN |
This was a truly memorable start to our quest. The centrepiece is a reproduction of the original BIMAH, to a slightly smaller size, built in glass, which must be unique. When you go upstairs to what was the women’s section, the space forward of the balcony has been built over, however there is a glass portion over the BIMAH, with the lights from downstairs shining through the GLASS BIMAH, in a quite magical & uplifting manner.
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CHMIELNIK SYNAGOGUE GLASS BIMAH JOAN & DEREK |
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CHMIELNIK SYNAGOGUE WALL & SAFER TORAH |
Outside
there is a pathway to a memorial of the JEWISH people from CHMIELNIK, & the
surrounding small villages who were taken on the transports to the death camps.
Unusually
the town was home to Polish Protestants in the 16th & 17th
centuries. More unusual still was the fact that SEPHARDIC JEWS who had been
expelled from SPAIN were granted the privilege of living in CHMIELNIK, &
took over the houses when the Protestants were expelled in 1658.
In 1939
the total population was 12,500 of whom 10,275 were Jews i.e. 80% of the
population
In 2012
the total population is 4,005 & there isn’t a single Jew living there
Our
second SHTETL was the town of POLANIEC [pɔˈwaɲet͡s] (Yiddish Name PLONTCH) close by the VISTULA River, where my Zaide
Peretz GARBER (or Perec GERBER in POLISH) & his family came from. JEWISH people have been documented in POLANIEC since 1579. In 1765 they were given the
right of permanent residence & permitted to open workshops.
The
majority of the Jews were CHASSIDIM & belonged to the PRISSKER dynasty,
though this sect seems to have died out after the SHOAH. Nothing is left of the
old town & there is no evidence of JEWISH life in what is now a backwater
of Polish life, & if it weren’t for a vast power station, where most of the
current inhabitants work, there would be little reason for its existence. Though
it has a pleasant old market square, most of the buildings are post WWII, we
did however find one wooden house that was a good example of what JEWISH families would have lived in. The house had a very narrow frontage, & as
the family grew it would be extended at the back to make room for the children.
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POLANIEC WOODEN HOUSE |
The site of BETH HAMIDRASH, is a new
building which though it has no sign on it belongs to the JEHOVAS WITNESS’S,
who have very small presence in POLAND. At the back, & to the side of the
old BETH HAMIDRASH & CHEDER is the site of the old SYNAGOGUE, though there
are no vestiges of its existence. Likewise thought the sites of both the
CEMETERY & MIKVAH, have been established, no sign of their existence has
been found. Very disappointing. Despite this I have now found an illustration
of a Lino Cut of the Wooden Synagogue in PLONTCH.
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POLANIEC SITE OF BETH HAMIDRASH |
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POLANIEC SITE OF SYNAGOGUE |
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POLANIEC SYNAGOGUE LINOCUT |
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POLANIEC SITE OF MIKVAH |
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POLANIEC SITE OF CEMETERY |
Of the
nearly 2,000 Jews who lived in POLANIEC at the beginning of WWII, only 64
survived, of these the BERGER family, who returned to POLANIEC after the war,
were murdered by their Polish neighbours.
YIDDISH
NAME-PLONTCH
POPULATION
1900 Jews
1,221 Poles ????
1939 Jews
1,861 Poles ????
1942 Jews
2,000 Poles 2,000
2012 Jews
NIL Poles 8,406
After
lunch we drove to STASZOW, (YIDDISH STASHIV) which was an important town for
the area, with a busy market held in the main square. We found where Abbish
GOLDGRAB lived at No. 23 in the large main square, but later found that the
house & its immediate neighbours had been destroyed, probably by artillery
fire when the RUSSIANS re-took the town form the GERMANS,
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STASZOW MAIN SQUARE |
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STASZOW ABBISH GOLDGRAB SITE of HOUSE |
We met
Andrej WAWRYIAK, who showed us around the town & took us to the building
where the SYNAGOGUE had been & we read the plaques on the entrance.
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STASZOW SITE OF SYNAGOGUE |
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STASZOW SITE OF SYNAGOGUE PLAQUES |
Next door
to the SYNAGOGUE, at No.9 was where another of the GOLDGRAB Family had lived,
but again this was a new building since WWII.
Andrew
also took us behind No. 23 where Abbish GOLDGRAB had lived, but again this was
all post WWII. However a little further along the street we did find an
original wooden entrance door to the old original building, which was no doubt
similar to the one Abbish had lived in.
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STASZOW ABBISH GOLDGRAB REAR |
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DEREK WITH JAKUB IN STASZOW HOUSE ENTRANCE |
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STASZOW HOUSE ON SQUARE |
We then
went slightly out of town to where the Jewish Cemetery is. Here a number of MATZEVOT
(Headstones), which were rescued from various places the GERMANS & their
POLISH collaborators took them, & these have been placed throughout the
cemetery. These don’t’ mark the grave of the person on the Headstone, as they
are buried in now unknown parts of the Cemetery. There are also some new Headstones
that commemorate the members of one family who were murdered by the GERMANS in
the SHOAH.
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STASZOW CEMETERY HEADSTONES |
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STASZOW CEMETERY |
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STASZOW CEMETERY NEW HEADSTONE |
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STASZOW CEMETERY AIZENBERG |
Finally
we visited the STASZOW Museum, which is housed in the basement of a GOMULKA era
block of flats, & is run by volunteers. Though there is only one significant
Jewish exhibit here, it is very important, as it is a Torah Scroll.
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DEREK WITH TORAH IN STASZOW |
The story
is that when the GERMANS together with their LATVIAN & UKRANIAN stooges
sent the last of the Jews of STASZOW to their deaths in TREBLINKA, they then
ripped everything out of the SYNAGOGUE & made a huge bonfire in the Main
Square. Having now done their “duty” they lost interest & went away leaving
the bonfire burning. Watching the bonfire, together with most of the POLES in
STASZOW was a young boy, who saw something that hadn’t yet caught fire, which
he rescued & took home & hid. Over 60 years later when the Museum
opened, he secretly gave the TORAH SCROLL that he had recued from the fire, to
the Museum on condition of his anonymity. Well that’s the story, & we’ve
certainly seen it. Andrej who we spent the afternoon with, is fine person &
showed us his personal scrapbook, where despite loosing a leg he cycled alone
from STASZOW to ROME & had an audience with POPE John Paul.
That
night we went to the PALACE Hotel in KUROZWEKI, & despite a classical
façade, which is the best feature of the hotel, there is nothing else worth
saying about the accommodation or food.
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KUROOZWEKI PALACE |
The next day
at Jakubs suggestion we drove to SANDOMIERZ, (Yiddish TZOIZMIR) which is built
on a hill, overlooking the VISTULA River, & has the usual town square with
mainly post WWII buildings. The main reason for coming here is that the
SYNAGOGUE, which still stands is used as the main Archives for Vital Records
for the area, which includes all the SHTETLS that my Mothers Family lived in.
These are not the JEWISH records, which were of course nearly all destroyed but
the Civil Records, which include both JEWS & Poles, & this is where Jakub
has done much of his research. Unfortunately the interior of the Synagogue
hasn’t been restored, & all we were allowed to see by the officious &
unhelpful Pole, was to look through a partially opened door at was just piles
of documents on shelves.
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SANDOMIERZ MAIN SQUARE |
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SANDOMIERZ SYNAGOGUE |
Its
likely JEWS first arrived in SANDOMIERZ in the 13th Century, &
by 1857 there were 980 JEWS living there, comprising 29% of the population. By
1900 this had increased to 3,890 Jews comprising 54% of the population, living
mainly round the Main Square, plus ZYDOWSKA Street (Jewish Street), currently
called BASZTOWA Street. Prior to WWII the JEWISH population had decreased to
2,437, because of emigration, whilst there were 7,879 POLES. This figure
increased to 5,200 Jews when the GHETTO was established in 1942, & Jews from
the surrounding SHTETLS were brought in, of whom only a few dozen survived the
SHOAH, however they left after post WWII POGRAM’S. Today no JEWS live in
SANDOMIERZ.
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SANDOMIERZ MEMORIAL |
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SANDOMIERZ WALL OF MAZOVIOT |
After
having a coffee in the main square we left & drove to OPATOW (Called APT or
APTA in YIDDISH)
Apparently
according to Jakub, most of my Mothers various Families, the GARBER’S, the
KATZ’S, & the GOLDGRAB’S must at sometime have lived in OPATOW, though at
this point we have no proof of this. Once again we saw the mainly rebuilt
market square, & once again this had a modern depiction of the well from
which water was drawn.
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OPATOW MANI SQUARE |
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OPATOW MAIN SQUARE WATER WELL |
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OPATOW SYNAGOGUE |
The main
thing to see is the JEWISH CEMETERY, which was destroyed as most of the others during
WWII. This one has been set up in 2012 & unfortunately a Kindergarten which
was next to it, opened a playground over part of the cemetery. After
intervention from the CHIEF RABBI of POLAND, this has subsequently moved off
the cemetery property. Of the SYNAGOGUE, which was on the main Square there is
no sign, nor even a plaque.
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OPATOW CEMETERY ENTRANCE |
Our next
port of call, was LAGOW (Yiddish LAGIF),
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LAGOW TOWN SIGN |
which to
me being my Mothers Birthplace was the most important of the whole trip. LAGOW
is on the main road between SANDOMIERZ & KIELCE & only a few miles
north of STASZOW. Our first stop was the usual main square & in particular
No.13 where Edward CRTRYNSKI lives.
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EDWARD CRTRYNSKI with DEREK |
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HOME of EDWARD CRTRYNSKI |
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HOME of EDWARD CRTRYNSKI |
Edward
who is 81 years old remembers the war years & what things were like for
both the JEWS & the POLES. He was also able to tell us where the SYNAGOGUE,
MIKVAH, & CEMETERY were. These were only established in 1878, together with
the KEHILLAH (Jewish Religious Community) as before this there was a formal ban
on Jews permanently settling there, though Jewish merchants had been allowed to
sell their wares in the market from 1827. Previously these Jews belong to the
OPATOW KEHILLA (though as previously stated, we haven’t as yet found any proof
of our family there).
The
SYNAGOGUE, which was a wooden structure, stood at the top of the main square on
the same side where Edward lives, & is currently a shop, housed in an old
wooden building.
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LAGOW SITE of SHUL |
The MIKVAH is lower down the hill in what is now a post WWII building that is now a
Visitors information Centre.
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LAGOW SITE of MIKVAH |
Before
leaving the town we found a number of old wooden houses that were probably
similar to what my family lived in over 100 years ago.
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LAGOW OLD WOODEN HOUSE |
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LAGOW OLD WOODEN HOUSE NEXT DOOR TO OLD MIKVAH |
The
JEWISH CEMETERY is in a small wooded area a couple of miles out of town. Jakub found
the remains of part of a Headstone, but other than that there was no other
indication of what this was. Very disappointing.
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LAGOW OLD CEMETERY |
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LAGOW OLD CEMETERY HEADSTONE |
According
to what I’ve learned, its probable that my Mother, her Siblings & Parents
walked from LAGOW to KIELCE, (abt 38 km) & then caught the train from there
to KALISZ, on through KONIN, POZNAN to BERLIN, & from there to HAMBURG,
which is a total of just under another 950km.
POPULATION
1897 Jews
1,233 Poles ????
1921 Jews
1,269 Poles ????
1939 Jews
1,861 Poles ????
2012 Jews
NIL Poles 8,406
On our way to KIELCE we passed a small
village called MAKOSZYN, though we didn’t bother to stop, as we knew that it
was very small, & there was no likelihood of any JEWISH remains. This is
the village that Gecel GOLDGRAB lived in, & its possible that he was the
innkeeper, as many JEWISH people who lived in small villages, which had a very
small JEWISH population were.
We arrived KIELCE in mid-afternoon,
& drove through what was the largest town we had been to since leaving
KRAKOW. The current population is over 200,000 & is an important city with
a main railway line connecting it to WARSZAWA.
At the beginning of the 20th
Century KIELCE had a Population 23,200 of which 6,400 were Jewish, by the
beginning of WWII there were 24,000 Jews out of a total of 70,000.
Like most other towns & cities in
Occupied Europe the Jews were Murdered by the GERMANS & their willing
accomplices. The SYNAGOGUE was used as a prison during the war, & abandoned
after the war by the Communists. In the 1970’s the attached MIKVAH &
RABBI’S home were destroyed by fire. It is now used as a State Archive.
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KIELCE SYNAGOGUE |
What separate’s KIELCE from other
Polish towns is the degree of anti-Semitism, not only were there POGROMS here
before the WWII, but after it as well. No JEWS survived the war & were still
living there at the end of the war, however when survivors of the death camps
came back to KIELCE in the summer of 1946 & some 200 were housed in a
property at 7 Planty Street owned by the JEWISH Committee, riots started by a
POLISH boy lying to his father, about being kidnapped by JEWISH people,
resulted in the worst massacre of Jews in POLAND after WWII. At least 45 JEWISH people were murdered by the POLISH mob, & the mass exodus of JEWS from
POLAND is attributed to this barbarous act on defenceless survivors of the
SHOAH by the POLES.
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KIELCE POGROM SITE |
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KIELCE POGROM SITE ADDRESS PLAQUE |
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KIELCE POGROM SITE COMMEMORATIVE PLAQUE |
We stayed overnight in a large suite in
the Best Western Hotel just opposite the station, which was convenient for our
departure the next day by train to WARSZAWA.
For ease of understanding below see a map of the various partitions of POLAND
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PARTITION of POLAND
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